‘Unearthing the Banker’s Bones’ is a work that mobilises tropes from science fiction as a means of examining contemporary anxieties surrounding environmental change, migration and globalisation.
The act of presenting a speculative view of the future as a means of deconstructing the present has long been a staple of science fiction. ‘Unearthing the Bankers Bones’ references the dystopian speculations of Octavia Butler and Mary Shelly as key examples of the literary projection of contemporary anxieties into an imagined future.
The project is comprised of an installation of three large-scale synchronised video projections alongside sculptural objects displayed in exhibition vitrines.
Each projection is composed of an evolving collage of filmed, drawn, painterly and animated elements through which we are taken to a series of reference points within classic science fiction texts. This journey is revealed through the literary reflections of an anonymous narrator who describes the emergence of an illusive hooded ‘trickster’ figure, eventually given the name ‘Surmanakin’ in reference to the work of the ‘Islamo-futurist’ poet Jalaluddin Nuriddin. Depicted as a shape-shifting Android, this ‘trickster’ figure acts as a time travelling cypher weaving a pathway through the contemporary social and political landscape. In the course of this journey this ‘trickster’ encounters another illusive allegorical figure know only as ‘The Banker’ It is from this character that the work takes its title.
Lady Lazarus, a film spoken by Sylvia Plath – Sandra Lahire
P.P.O.W and The Estate of David Wojnarowicz disagree with the Smithsonian’s decision to withdraw the artist’s 1987 film piece “A Fire in My Belly” from the National Portrait Gallery’s exhibition entitled “Hide/Seek: Difference and Desire in American Portraiture.” P.P.O.W has represented Wojnarowicz’s work since 1988 and maintained a close working relationship with the artist until his death in 1992. The gallery now represents his estate.
On behalf of the estate, the gallery would like to offer the artist’s words to illuminate his original intentions. In a 1989 interview Wojnarowicz spoke about the role of animals as symbolic imagery in his work, stating, “Animals allow us to view certain things that we wouldn’t allow ourselves to see in regard to human activity. In the Mexican photographs with the coins and the clock and the gun and the Christ figure and all that, I used the ants as a metaphor for society because the social structure of the ant world is parallel to ours.”
The call for the removal of “A Fire in My Belly” by Catholic League president William Donahue is based on his misinterpretation that this work was “hate speech pure and simple.” This statement insults the legacy of Wojnarowicz, who dedicated his life to activism and the arts community. David Wojnarowicz’s work is collected by international museums including the Museum of Modern Art, NY, The Whitney Museum, The Library of Congress, The New York Public Library, The San Francisco Museum of Modern Art, The Reina Sofia in Madrid, Museum Ludwig in Cologne, the Tokyo Metropolitan Museum of Photography, etc. Wojnarowicz is also an established writer; his most well known memoirs are Close to the Knives and Memories That Smell Like Gasoline, which are included on many university syllabi.
In 1990 the artist won a historic Supreme Court case, David Wojnarowicz v. American Family Association. The courts sided with Wojnarowicz after he filed suit against Donald Wildmon and the American Family Association, who copied, distorted and disseminated the artist’s images in a pamphlet to speak out against the NEA’s funding of exhibits that included art works of Wojnarowicz and other artists. We are deeply troubled that the remarks, which led to the removal of David’s work from Hide/Seek, so closely resemble those of the past. Wojnarowicz’s fight for freedom of artistic expression, once supported by the highest court, is now challenged again. In his absence, we know that his community, his supporters, and the many who believe in his work will carry his convictions forward.
Working in film until the early 1970s, Peer Bode was first exposed to electronics by his father Harold Bode, a developer of the first modular audio synthesizer. He worked as program coordinator for the Experimental Television Center in Owego, New York, collaborating with resident artist/engineers in constructing prototype imaging tools, thus continuing his commitment to “tool expansion” and “personal studio making.” Recognizing the limits imposed by designers of industrial and consumer technology, Bode sought to externalize the “hidden coding and control structures” of the video signal. His videotapes investigate the semiotics and phenomenology of the medium, specifically through the synthesis of audio and video signals.
A short video of a recent trip to The Dream House in NYC. The Dream House is a light and sound experience originally conceived in the ’60’s by La Monte Young. This installations has been in most of major cities around the world at one time or another. It’s now at 275 Church Street (between Franklin St & White St.) in New York City, and has been at this location since 1993. At any rate, it is historically a very important work and an amazing experience.